Date: Friday, April 24, 2026

Readings: 2 Kings 25 | Psalm 96

We’ve reached the end of the line for the kingdom of Judah in 2 Kings 25. The walls are breached, the temple is burned, and the people are led away in chains. It looks like the end of the story. It looks like God’s promises have failed. But even in the final verses, there’s a flicker of light: King Jehoiachin is released from prison and given a seat at the king’s table in Babylon. It’s a tiny footnote of grace in a symphony of judgment (just like Genesis 3:21). It’s a signal that the line of David hasn’t been extinguished.

Psalm 96 commands us to “sing to the Lord a new song” and to declare His glory among the nations. It seems counter-intuitive to sing about God’s reign when the temple is in ruins. But that’s the essence of the Christian life: we praise God not because our circumstances are perfect, but because God is “great and most worthy of praise” regardless of the rubble around us.

This moment in Israel’s failed kingdom is the “dark before the dawn” in the Old Testament. It sets the stage for the ultimate new song of the Gospel. The destruction of the physical temple points us to the temple of our bodies where the Spirit of God dwells, just like Jesus said, “destroy this temple, and in three days I will raise it up” (John 2:19), fulfilling His promise that, “on that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:20). The temple of God is the place where God dwells.

Because of Jesus, the Spirit of God no longer dwells in houses made by human hands. You are now the temple. Your body, your breath, your very cells are the sanctuary where the Holy Spirit resides.

Devotional Prompts:

  • If you truly viewed your body as the temple of God, how would that change your self-talk or self-care today?
  • When things in your life feel like they are being “broken down” or “carried off,” how can you find peace in God’s indwelling presence?

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Written by

Jesse Lund
Jesse Lund
Big Thinker, Pastor, Rueful Banker
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